a franciscan year

I can't seem to shake off the monastics.  I'm continually drawn to their disciplined rhythms and focused intention in attempting to make an outer life that reflects their inner lives.  A couple of years ago I came across the Third Order Franciscans - an Episcopalian order that commits to live by Franciscan principles in their every day lives.  I love their aims of love and simplicity.  Looking over their Rule (guidelines for committed living) again this last month, I realized it could provide a container, of sorts, for the various threads I want to pursue in this coming year.

The last few years I've been looking for ways to integrate financial discipline with my concern for our (personal) middle-class disconnect - the distance between my pursuit of comfort and my neighbors' daily need, the condition of the planet, the growing class disparity in America, the mental and spiritual plague of consumerism, etc.  I've tried various ways of tackling this, but the Franciscans brought it all together for me:

"Saint Francis...[desired] that all barriers set up by privilege based on wealth should be overcome by love. [...] we avoid luxury and waste, and regard our possessions as being held in trust for God. Personal spending is limited to what is necessary for our health and well-being and that of our dependents. We aim to stay free from all attachment to wealth, keeping ourselves constantly aware of the poverty in the world and its claim on us. We are concerned more for the generosity that gives all, rather than the value of poverty in itself.""Acknowledging that everything belongs to God, we seek to use his gifts wisely and to be good stewards of this fragile earth, never destroying or wasting what God has made. We provide the things necessary for ourselves and our families without demanding luxuries. We seek never to forget the needs of others."

The Rule for the Third Order encompasses several areas other than just finances, but they all braid together to support and enable each other.  I think this is what I've been missing, a cohesive vision that addresses all the various aspects of how we make decisions and what motivates us.  This is a brief outline of the Rule (found here):

The Holy EucharistPenitencePersonal PrayerSelf-DenialRetreatStudySimplicity of LivingWorkObedience

I've written some guidelines for myself that fall into each of these categories (although not always exactly as they are meant for actual members of the Order).  They include praying the Divine Hours 3x daily (as able), periods of silence each day, reducing social media interaction to 1 hour/day (sounds like plenty, but it goes very fast between posting and answering comments, etc.), a no-shopping year, and regular hospitality.   I'm calling it my Franciscan year, and while I know it will be a challenge, I also feel a sense of calling and peace.

"Humility, love, and joy are the three notes which mark the lives of Tertiaries." (Third Order members)

In this context, it does not seem burdensome to keep a routine of prayer or create space for silence or refuse to buy.  It seems like opening a door and entering into the rhythm of the real world, where we work and yearn and make space for each other instead of mindlessly pursuing our own comfort and pleasure.  I'm entering the new year with a lot of peace and assurance.

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Since I know some people will have questions about what our no-shopping year will look like, I'll offer a brief outline of our plan here. Please remember, this is a journey toward integrity, not a competition about resources or stewardship.

2019 No-shopping Year.We will not shop/order/buy anything outside of the following:

1. Regular household expenses. (I have reduced our food budget slightly but this is a broad category overall and we have talked through what we need and what we can go without.)

2. Already scheduled home maintenance projects (this includes building a pole barn and some subsequent landscaping.)

3. Seeds/supplies for a small garden.

4. Replacing any necessary items that break or are lost.

5. Gifts for others (reduced budget).

6. Books necessary for work.

I'm sure there will be exceptions to these guidelines, because that's the way it goes in a large, busy family, but we do have a way to evaluate those needs as they arise.  Mostly it involves talking, waiting, and considering whether it complies with our commitment to simplicity.  I'm so looking forward to using what we have, making do, and learning new ways to meet needs.

As always, I love to hear your thoughts. 

I'll leave you with this version of St Francis' famous prayer for peace: https://www.youtube.com/watch?v=agPnMxp5Occ 

christmas, in twelve days

It's the middle of the third week of Advent and despite my well laid plans, I am as unprepared for Christmas as I've ever been.  This weekend we'll get our tree.  (One advantage to waiting this long is the tree farms usually start discounting their trees; the biggest, most perfect ones are picked over, but we live in a hobbity kind of house anyway and we just want something small and natural looking, so it works in our favor.)  After a month of everyone else's lights and decorations, I'm so looking forward to the arrival of Christmas at our house!Christmas lasts for twelve days, from the 25th of December through Epiphany, on January the 6th.  There are several saint's days in that span and lots of different ways to celebrate, but I promised to share a bit of what we do here.  Honestly, it's nothing dramatic.  So much of the excitement of Christmas is simply the build up that comes through the waiting of Advent.We usually attend a church service on Christmas Eve, then wake up Christmas morning and celebrate in the usual way with gifts (if there are any) and breakfast and spending the day with family.The 26th is St Stephen's Day (or Boxing Day).  "Boxing" refers to an old English custom of masters filling the banks or "boxes" of apprentices with monetary gifts.  It's a day to think of charitable giving.  You could box up some things to donate or open a piggy bank to make a donation.  We'll make sure to play "Good King Wenceslaus" that night and talk over our giving goals for the next year.The 27th is St John the Evangelist's Day.  Tradition says he was served poisoned wine and survived!  We'll make mulled wine that day. (I love St. John's Day!)  You can mull apple cider instead, for nondrinkers and children.

Gluhwein recipe:1 bottle cheap red wine3/4 c water1/2 c honey or sugar2 cinnamon sticks1 orange10 cloves2 star anise (optional)Orange liquer, brandy or rum (optional)Put water in pan to boil. Add honey or sugar until dissolved.  Put the cloves in the orange, slice it into halves, squeeze in the juice and then put the squeezed halves in.  Add cinnamon and anise.  Let simmer for ten minutes or until it begins to thicken a little.  Pour in the wine, heat gently.  DON'T BOIL.  Remove peels, cinnamon and anise.  Serve in mugs with an optional shot of liquor.

The 28th is the Feast of the Holy Innocents.  Honestly, by this time, I'm ready to quit observing things for a few days, so I don't plan anything big for this.  Gertrud Mueller Nelson celebrates children in some way on this day and I think it's a good time to bless your children - or children you know - with an actual blessing, or at least by telling them you love them.

A Celtic children's blessing:Grow gently, (name of child),in love of God.We bless you,and prayChrist be near you,now and each hourof your life.

My husband's company closes down for the week between Christmas and New Year, so we'll use this time to rest, hike, visit the ocean, do puzzles, etc.   I also like to finish writing the Christmas cards and send them out and prepare the new calendars and journals for the upcoming year.We celebrate New Year's Eve/Day pretty quietly.  We sometimes gather with friends or family, sometimes stay home.  Almost always though, we write out plans and hopes for the next year.January 5th is Twelfth Night.  There are a lot of fun traditions for Twelfth Night parties.  We don't usually invite people over, but we do make a cake and hide a bean inside.  The person who receives the bean in their slice of cake gets to be the King/Queen for the night (if you make a paper crown and find a scepter for them, all the better) and choose when to have more mulled wine, what movie to watch or game to play, etc.  This is also a traditional time to pack up the tree and put away the decorations. (Except for the creche!  The wise men are just arriving to meet the newborn King!)January 6th is Epiphany.  Depending on how you count, technically the 13th day after Christmas, but it's the day when the light of Christ is revealed to the world (the Magi have arrived!)  Some families save their gifts until this day.  Personally, I like to have the Christmas decorations put away the night before so that this day feels light and clean and fresh.   Apparently, I just discovered, in Ireland, this is also called "Women's Christmas" because all the work of celebrating is done and women can get together for high tea (with wine!) I mean...yes! I may just invite some ladies over and celebrate that day!Hope that gives you some ideas for an easy, beautiful Christmas celebration!  I'd love to hear how you will celebrate these twelve days!Merry Christmas, friends!tonia

rabbit and bone

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Night closes gently over the desert sky in a curtain of pink and amber.  The dark, when it comes, spreads slowly down, as if from the center of a dome, pushing at the last of the pale light, driving it into the horizon. Then the stars come out, hundreds of them, a sequined carpet unfurled against the blackness overhead.  In the middle of it all, the Milky Way, shimmering faintly, hinting at color - purple, blue, a thin shaft of gold.  There is almost no sound.  Somewhere out in the miles of open land around us there are creatures stirring, moths that flutter toward any hint of artificial light, coyotes after their rodent prey, cattle sighing and squirming, adjusting themselves to their prickly beds, but we hear none of it.  It is only the two of us, wrapped in blankets, puzzling out constellations in a whisper, watching for stars to fall.

It was my daughter’s idea to come.  A birthday gift, to write, to connect.  Out here we have no internet to call upon, no cell phones to hunch over.  There is each day, there is each other.

We write.  We read each other’s stories and talk through possible plot lines.  We agonize over edits and the stubbornness of characters. When the words begin to blur together, we go for walks. Together. Alone.

The cabin is perched on the high point of a rolling hill, from there, you can see the jackrabbit trails winding through the sagebrush. Down on the ground though, the trails are invisible.  I head out for a walk alone.  There is no destination to aim for, no obvious route to follow.  I keep the cabin in my sights and begin to wander.  After a half hour or so, I find an old dirt road.  It is criss-crossed with the tracks of dogs (or coyotes), the occasional set of elk prints.  No one has driven or walked it for a long time.  I follow it uphill to a barbed wire fence, then turn around and follow it downhill till I find another.  A mile away I can see the roof of the cabin shining in the sun.  I wave to it, wondering if my daughter is sitting on the porch, watching me amble around on roads that lead nowhere.  If I were doing this in the city, the French would have a word for me: flaneur - the stroller, the passionate wanderer.  Out here, I look more like a simpleton, coated in dust and sweat, stumbling into rabbit holes and over rocks, snagging my ankles on the prehistoric flora, walking uphill, then down.  But there is no one here but my daughter to see and she understands.  While I walk my mind unknots.  I can feel the muscles in my legs contracting and expanding, hear my breath pulling in and pushing out.  I am here.  I am alive.

Just off the highway on the way to the cabin, we’d seen a hand-lettered sign on the side of the road.  “Beetle-Cleaned Skulls For Sale,” it read.  We were fresh from the city, sealed into our speeding car, dust-free, oblivious.  We looked at each other and laughed.  Who would want a beetle-cleaned skull?  That was ages ago, when I was young.  The sun is just descending into the western half of the sky, the landscape stretching unvaried before me, sage and grey and yellow-brown.  I search the ground, confident that in this liminal space I will find some bleached white testimony of a former life - a tibia, a jawbone, a knot of vertebrae.  Memento mori.  What is life without the awareness of death?  I find  the brittle grey bones of the sagebrush, and they crumble beneath my feet.

When it is time to leave the cabin and return home, we stand in the doorway, reluctance making us heavy and slow.  We are unshowered, grit in every crevice; we’ve eaten endless bowls of beans and rice; we have no idea of what is going on in the world outside the desert. At home we will be warm and clean and well fed.  There will be stories to tell and hugs to give, but we do not want to go.

“Supposing you only saw the stars once every year. Think what you would think,” said Tasha Tudor.  I do not have to think very hard.  How long since I saw the stars as I did in the desert?  A year?  A decade?   How long since I felt silence deep as water, slipped bodily into the stream of slow time?  Long, so long.  We clean the cabin, load up the car, stand in the dust and look out over the hills one last time, then once more.  "The wonder of it!"  I am here.  I am alive.  I make no resolve save to place myself here again and again.

body, soul, earth

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{A repost from the archives (2015), as I visit these themes again.}

The story goes that Ned Ludd, a young textile worker, grew worried about the safety of his job amid the rise of "labor-saving devices" in the 18th century garment factory in which he worked...so he took his apprehension out on a couple of stocking frames in protest.  Other workers saw what young Ned was getting at and began to try and thwart the industrialization of their own jobs in the same way. Before long the "Luddites" were a group to be feared - known far and wide as people who hated technological advancement to the point of destruction.   I have a lot of sympathy with the farsighted Ned and his companions most days.  I don't fear the loss of my job, but there are plenty of days I fear the loss of my humanity.

I wrote about this back at the end of last year.  I was sawing through some deep cords, trying to free us from the entanglement of the ever-present internet.  We lived for two months without internet connection at home - going to coffee shops and libraries when we needed to connect and leaving home for books and games and conversation -  and we loved it.  And then one day,  by unspoken yet mutual consent, we turned the internet connection back on.  We'd learned some important things:  that internet access is a privilege - sit at a library table competing for bandwidth and take a look around you: at the guy with half his teeth and a halo of old tobacco researching veteran's benefits; at the woman wearing a stretched-out tank top and the remains of breakfast, humming along to Prince; at the couple in the corner trying loudly to fill out a job application in the spaces between when the connection drops and surges again, and feel the frustrated desperation of having to get email read and bills paid and appointments made before your one hour is up - and then realize this whole thing is a choice for you, but these people do this every single week because they have no other choice.  We learned that our relative geographical isolation makes digital isolation less desirable and that maybe it would be different if we had neighbors who dropped by or family members in the same town, but we don't.  And we learned that as much as we (okay, me) are drawn to asceticism what truly matters is redeeming the world we live in -  among, and with, and in, like everyone else.

I'm learning that the modern age requires of us a lot more concentrated awareness than some times past.  We have to learn skills the generations before us never imagined.  Things like decluttering and voluntarily simplifying and asking questions about origins and working conditions and saying no thank you to gifts and not getting addicted to "likes" and "followers" and learning when to share and when to be private, and on and on.   And this concentrated awareness is required of us at a time when everything is conspiring to keep us unaware, distracted, numb.  "Pay no attention to the man behind the curtain!" Just keep spinning, churning, consuming, pressing yourself into the one by one dimensions of an instagram photo.

Lately I've been wondering how to keep after that initial push to bring myself into awareness, how to trigger the body into claiming its own space, tell the mind it's had enough flickering and blinking for awhile.  On a recent Saturday morning I listened to poet Marie Howe talk about simplicity, about how that connected to reading the Little House books with her daughter and something clicked.  Whenever I think of the Ingalls' family I think of a log room, a fire, candlelight, Pa's fiddle - an image that feels like all the best parts of home and hope and humanity.  All my good dreams, I realize,  are accompanied by candlelight, by wood fires, by warmth and hearth.  I'm at the age where I've learned to give notice to such recurring symbols, to make tangible space for them in my life.   Frederick Buechner describes it so:

“You never know what may cause them. The sight of the Atlantic Ocean can do it, or a piece of music, or a face you’ve never seen before. A pair of somebody’s old shoes can do it…. You can never be sure. But of this you can be sure. Whenever you find tears in your eyes, especially unexpected tears, it is well to pay the closest attention. They are not only telling you something about the secret of who you are, but more often than not God is speaking to you through them of the mystery of where you have come from and is summoning you to where, if your soul is to be saved, you should go next.”

You must imagine the kind of long-suffering husband I have, that when I say, "I have an idea..." he does not roll his eyes or sigh loudly but looks me straight on and says, "Tell me about it."

"After dinner, we dim the lights," I say.  "Candles, soft lamps in the bathroom and kitchen, oil lamps for going room to room.  No screens.  It will be a signal for us, a hard stop, so we can turn off the outside world and rest."

"Yes," he says.  (He's priceless, I tell you.)  And so every night since he has gone around and flipped switches, put things in order, lit the lamps one by one.  It feels like a holy ritual, an ushering in of magic.  We are still a part of the modern world, but for a couple of hours each night, we are also a part of the old world, more subject to season and time and natural limits.  These nights when I look around the darkened rooms with their golden corners, watch shadows dance on walls, tilt my silent book so the lamplight will fall across the words, I feel my soul inhale and exhale.  We're not separate from the world, and we're not Luddites - our fists are not raised against all the changes that have come.  We're just people.  People who are finding a way, carving a path through, intent on reminding ourselves that we are not just mind, but also body, soul, earth.

rosehip ceremony

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The idea of ceremony and ritual as a vital practice came to me in my thirties when I traveled across country to visit an online friend.  Her home was a masterpiece of dedicated observation and ritual.  There were candles to light for different times of day, music to set moods, books to be read at dinner, an altar in the dining room that mirrored the seasons of the church year complete with tactile symbols for the children to handle.  When I left my friend's home after a few days, I was changed.  Ritual and ceremony, I realized, make the world of the soul tangible, touchable, real.  And oh, how we need to be able to grab hold of that soul-world in our materialist, cynical age.  We have left so little room for acknowledging mystery and wonder, or the forces that work inside and through us.  These are not things we can speak of easily, even among friends and family.  But ritual and ceremony can provide a framework for it, giving solidity to things we are at a loss to describe, binding us together by experience, lending us a shared understanding.

Last week, I was invited to join in a very special ceremony for my sweet friend Lesley as she marked her passage into the Rosehip season of her life (the time after menopause).  This is such an overlooked time in a woman's life and I was thrilled to be part of creating a tangible doorway for Lesley, a point that she can look back on, knowing she has entered into a new and vital territory.  I believe it is so crucial we honor this landscape ourselves since our culture insists on treating our elder years as a time to delay and avoid, as if we stop being vibrant, living, powerful women because our bodies have moved beyond youth.

Having said that, this was my first time joining other women in such a ceremony (though you can be sure I took notes, because I will definitely be doing this in a few years) and it was such a moving time.  Everything was planned with Lesley's characteristic simplicity and beauty, honoring the earth and her own spirit, as well as ours. We shared food and drink, moving around our host's home and yard just as if we were traveling through the stages of our lives.  At each station we had a special drink (sangria, tea, Greek coffee, wine) that represented the time of life we were remembering, and we sat for hours telling our stories and sharing our experiences.  When all the stories had been told and we had completed our circuit through each life stage, we wrapped our friend in hugs and a lovely shawl that represents her new status as a Rosehip, an Elderwoman.  (Afterwards we wore our floral crowns out on the town and celebrated with dinner.  And here, too, I had something to receive:  I was self-conscious about wearing the crown in public, but all the attention we received was joyful smiles and happy questions about what we were celebrating.  The whole thing was a lovely, transformative experience.)

There's something so powerful about women coming together to bear witness for each other, to accept each other's wisdom, isn't there?  I am full up this week, thinking about how I can honor the femininity and vitality of the women in my own life, how I can stand with them and allow them to stand with me in ways that bring our hidden experiences into the light and lend them solidity.

Just as I was getting ready to post this, a friend sent me a post on Instagram that fit so perfectly with this, I had to include part of it here:

"While talking to my therapist about why I feel such a need to complete so much so fast I realized that my vision board & 99% of images I see in media are of young successful women. No wonder I felt rushed. In media, if you aren’t successful by 30, it doesn’t count..Where are the women who have nurtured their craft for years, the women who have stepped into their success with grace and depth and time. Where are the women who have built families and homes and businesses and learned happiness and self love in a different capacity than you could ever have at 30? They are missing. And that is a disservice to all of us..I will not disappear as I age. I will only shine brighter, love deeper, become wiser, have more to give and be more free. I will be here to show young women you have a lifetime to unfold. Slow down, breathe deep, live fully."

(Just a note: I don't believe older women are "missing" because they have hidden themselves, but because we are conditioned not to value and see the women who are before us.)

Tell me, how do you mark your own passages?  Have you ever participated in a ceremony like this?

And also, who shines bright for you? Are there elderwomen in your life that are pointing the way?

I'd love to hear about them.