it might help to be simple

morningreading.jpg

The last couple of days I've given myself the outrageous pleasure of skipping the "usual order of things" and spending the first hour or two of the morning wrapped in a blanket, feet up, little electric fire going, tea in hand, reading. The rest of the house occupants are off to work or university so the house is deliciously quiet and still. This morning I was skimming through William Stafford's books on writing. I like his lack of pretentiousness. Ditch the need to seem intellectual, he says (in not so many words.) Just write out of your own place, out of your own expertise. I long ago decided that was the only way forward for me, I haven't any pedigree or experience that would enable me to write otherwise. My stories are mainly set in the Northwest, about the kind of people I grew up with, working class people. Some of them are curious and complicated, some of them stubborn, vicious, or unreasonably good. They're just ordinary people with ordinary encounters. You don't need to be an academic, or a diplomat, a scientist, or an artist to encounter betrayal, desire, failure, limits, freedom or forgiveness. All of these are readily mined from ordinary lives. But the world is a kind of grasping, upward thrusting place, and so I sometimes need to remind myself that I have stories worth sharing, that just because my place and my expertise lack a certain amount of cachet, it is still my own, and worth speaking from.

One of my Franciscan directives this year is "simplicity," and I've been thinking how much that word should really be tied to "humility." After all, it's often pride that drives us to own more, achieve more, do more. There's a certain lack of hubris required to be content with the old shoes, the good-enough house, the job title that sparks no one's interest. Saying no - to purchases/commitments/experiences/titles - requires a deep contentment and assurance that you are right where you need to be.

"It might help to be simple, and to listen," says Stafford in his marvelously spare way.

#

Today I have come to the coffee shop to write. Sometimes I need to shake myself awake, watch the people come in and out, hear snippets of real life conversations. Beside me a group of men are discussing tools - power saw, screwdriver, wrench - in absorbed detail. Behind me, a women's group is discovering self-comforting revelations in their well-used bibles. Strohl's Great Dramatic Sonata is playing in my headphones, but I am not interested in drowning everything out. I am training myself to be hardier, to write in a multitude of environments, under different kinds of pressure. More than that, I have come to watch and learn, for it is people who teach me to write, who teach me the tricks of conversation and mood, the gestures and tics that give characters life.

Novelist Elena Ferrante tells us that a writer's talent

...acts like a fishing net that captures daily experiences, holds them together imaginatively, and connects them to fundamental questions about the human condition.

Elena Ferrante

I love this image, for in my mind I see a morning river, a single boat, the casting of a glistening net over the rocking waves, the grateful gathering in of whatever has come along.

#

"You must revise your life," Stafford told aspiring poets (a take on Rilke's line), and I can feel this with some urgency. It's been a couple of years since I finished my first novel. It hasn't found a publisher yet, but I am not discouraged about that. The longer I write, the more I realize how many novels I will need to write before I come anywhere near to mastery. I want to strip my days down to only what is necessary for this growing, this maturing; take off the layers so I can get right down to the art. Lately, that urgency has been accompanied by the shimmer of fear. There are walled off places within myself, there are things to know about myself that I have yet to uncover.

#

The mood in the coffee shop has shifted with the noon light. The crowd has turned over, leaving a quieter mood, a flurry of tapping fingers as people settle into work. I am hungry for more than coffee, so soon I'll go home to the quiet and make my lunch, start working on the next part of my novel while the laundry spins in the washing machine tub. In this section of the story, I am trying to understand how a good person might make peace with someone who does not know how to love. It is a common problem. Sometimes I sit by the window and think of the people I know, the ways they have chosen to face that kind of thing, the ways they didn't. Just before I wrote this out, one of the women behind me said loudly, but with great tenderness,

"After all these years I am just trying to listen to him..."

I've collected this in my net, her words, her tone, and I will add it to all the other things I am just now learning to know.



a franciscan year

StFrancis.jpg

I can't seem to shake off the monastics.  I'm continually drawn to their disciplined rhythms and focused intention in attempting to make an outer life that reflects their inner lives.  A couple of years ago I came across the Third Order Franciscans - an Episcopalian order that commits to live by Franciscan principles in their every day lives.  I love their aims of love and simplicity.  Looking over their Rule (guidelines for committed living) again this last month, I realized it could provide a container, of sorts, for the various threads I want to pursue in this coming year.

The last few years I've been looking for ways to integrate financial discipline with my concern for our (personal) middle-class disconnect - the distance between my pursuit of comfort and my neighbors' daily need, the condition of the planet, the growing class disparity in America, the mental and spiritual plague of consumerism, etc.  I've tried various ways of tackling this, but the Franciscans brought it all together for me:

"Saint Francis...[desired] that all barriers set up by privilege based on wealth should be overcome by love. [...] we avoid luxury and waste, and regard our possessions as being held in trust for God. Personal spending is limited to what is necessary for our health and well-being and that of our dependents. We aim to stay free from all attachment to wealth, keeping ourselves constantly aware of the poverty in the world and its claim on us. We are concerned more for the generosity that gives all, rather than the value of poverty in itself.""Acknowledging that everything belongs to God, we seek to use his gifts wisely and to be good stewards of this fragile earth, never destroying or wasting what God has made. We provide the things necessary for ourselves and our families without demanding luxuries. We seek never to forget the needs of others."

The Rule for the Third Order encompasses several areas other than just finances, but they all braid together to support and enable each other.  I think this is what I've been missing, a cohesive vision that addresses all the various aspects of how we make decisions and what motivates us.  This is a brief outline of the Rule (found here):

The Holy EucharistPenitencePersonal PrayerSelf-DenialRetreatStudySimplicity of LivingWorkObedience

I've written some guidelines for myself that fall into each of these categories (although not always exactly as they are meant for actual members of the Order).  They include praying the Divine Hours 3x daily (as able), periods of silence each day, reducing social media interaction to 1 hour/day (sounds like plenty, but it goes very fast between posting and answering comments, etc.), a no-shopping year, and regular hospitality.   I'm calling it my Franciscan year, and while I know it will be a challenge, I also feel a sense of calling and peace.

"Humility, love, and joy are the three notes which mark the lives of Tertiaries." (Third Order members)

In this context, it does not seem burdensome to keep a routine of prayer or create space for silence or refuse to buy.  It seems like opening a door and entering into the rhythm of the real world, where we work and yearn and make space for each other instead of mindlessly pursuing our own comfort and pleasure.  I'm entering the new year with a lot of peace and assurance.

#

Since I know some people will have questions about what our no-shopping year will look like, I'll offer a brief outline of our plan here. Please remember, this is a journey toward integrity, not a competition about resources or stewardship.

2019 No-shopping Year.We will not shop/order/buy anything outside of the following:

  1. Regular household expenses. (I have reduced our food budget slightly but this is a broad category overall and we have talked through what we need and what we can go without.)

  2. Already scheduled home maintenance projects (this includes building a pole barn and some subsequent landscaping.)

  3. Seeds/supplies for a small garden.

  4. Replacing any necessary items that break or are lost.

  5. Gifts for others (reduced budget).

  6. Books necessary for work.

I'm sure there will be exceptions to these guidelines, because that's the way it goes in a large, busy family, but we do have a way to evaluate those needs as they arise.  Mostly it involves talking, waiting, and considering whether it complies with our commitment to simplicity.  I'm so looking forward to using what we have, making do, and learning new ways to meet needs.

As always, I love to hear your thoughts. 

I'll leave you with this version of St Francis' famous prayer for peace: https://www.youtube.com/watch?v=agPnMxp5Occ